• Home
  • Bio
  • Media
    • Read
    • Watch/Listen
  • Speaking
  • Work with me
  • Contact

MsAfropolitan

FEMINISM. PAN-AFRICA. SOCIAL CRITICISM. DIASPORA. CULTURE.

  • feminism
  • Africa
  • Pop Culture
  • Social Criticism
  • decolonisation
  • Afropolitanism
  • seven
  • Sensuous Knowledge
    • Sensuous Knowledge references and recommended reading
    • International
    • Sensuous Knowledge news
  • Other Books
  • The MsAfropolitan Philosophy Book Club @ Waterstones

The African Femme Fatale

December 21, 2013 By MsAfropolitan 18 Comments

As the year comes to an end, I thought that I would like my last post of the year to be about something exciting, a feminine energy we could do well channeling more of in 2014. Scrolling through old posts and comments, I recognised an energy brewing, one not yet defined but one which can put an end to the erotic famine that has caused women a sense of powerlessness – namely that of the femme fatale.

So I am dedicating 2014 to her. La femme fatale. Why? Well, simply because her no bullshit modus operandi could bring about radical change. Hers is an archetype that is simultaneously disobedient, powerful, serious, troublesome, wise, playful, tough, kind, seductive and sensual all while saying “Fuck you” to anyone who attempts to diminish her sense of self. Qualities which could be useful for African women, and for women everywhere, don’t you think?

Also, while she certainly exists, the African Femme Fatale is absent from cultural production at large. Most of us can name women such as Marlene Dietrich, Mata Hari or mother of all femme fatales, Eve, but their African counterpart is not as well known. Yet as a cross-cultural study about the female archetype found, the femme fatale is incredibly popular in sub-Saharan African folklore.

The African “Fatale” has a lot in common with Fatales all around the world but I suggest that a few things distinguish her.

Firstly, the African Fatale lives – and has for very long lived – in a world, where much like the continent from which she descends, her existence is mystified and condemned in equal measure. As the feminine proprietor of the torch-shaped treasure grove which is Africa, she has been exploited, abused, adored and praised in tandem with it. In ancient times before Christian mythology was used to justify slavery or declare black the colour of evil and of the devil, dark skin was a symbol of beauty, of earth and of divinity. The African continent was in those days also seen as a place of esteem: of knowledge and wealth. This was long before fellas like Sigmund Freud nailed Africa and women into the same casket with declarations such as, ugh, “the sexual life of adult women is a “dark continent” for psychology.” The modern African femme fatale knows that her early worshippers had good taste. To her, “female freedom always means sexual freedom” (as Toni Morrison said), and she is indefatigably proud of her heritage.

Unlike her western counterpart to whom history can seem unfashionable, to the African Fatale, reflecting back is reflecting forward. Due to the proverbial hunter-historian obscuring her continent’s magnificence, rediscovery of women like Cleopatra, Nefertiti, Nzinga, Winnie Mandela and deities like the Mami Wata and Oya, connect the dots between the modern African Fatale and her ancestors like a string of pearls.

Which brings me to glamour, for you cannot talk about the femme fatale without mentioning glamour. Whether she is diabolusly charming or eloquently seductive she uses glamour like a magician uses a deck of cards. The African Fatale’s existence is enriched by luxuries of the senses: powerful colours, waist beads, lush fabrics, indigo, henna, patchouli, nipple tassels, you name it. Glamour is her uniform as she fearlessly and “irresponsibly” navigates the edges of her world.

As for the men of her continent, they are equally frightened and seduced by her power. They sing songs, write stories and make movies about her. The myth of Moremi, Nedjma, Karmen Geï… They accuse her of witchcraft, they murder and adulate her. Her insouciant wilderness threatens the status quo and precisely therefore she, the Afro-fatale, ignores the rise of conservative values. She knows that their primary goal is to make her extinct and the priority above all for the African Fatale is to avoid extinction.

The Fatale – wherever she stems from – is not necessarily feminist, at least not in the academic sense of the term. But she is most certainly a feminist archetype especially because of her determination not to let anything – nothing at all – not men who sit mightily on power, not traditions that are afraid of her sexuality, not white supremacist fantasies about racial hierarchies, not religions that dictate that women should obey men, not ideas that negate the life giving act of mothering, not media that obsesses with depicting women weakly, not even the inevitability of ageing, let alone the mortifying mythification surrounding it – compromise her appetite for life. She is her own boss and she runs her enterprise with zest.

So are we ready for the brave new world of the Fatale in 2014?

 

Filed Under: Africa, feminism, Pop Culture Tagged With: Africa, African feminism, African women, femme fatale, gender, identity, Life, sex, Spirituality

Comments

  1. freedes says

    December 20, 2013 at 8:38 pm

    Femme fatale, or rather your entire post has made me think about what God has been drilling into my spirit for years. I make myself so small. Small at work, at home, with my partner… But I can only keep on trying. 2014 is for me supposed to be my year of becoming… just really coming into my own with personal power and the knowledge and acceptance of myself as someone with power and authority. Oh yes, God wants me to be that way, and His messages gets to me from all directions. 2014 is a year of reckoning for women. We need to rise up. Now this does not mean we are suddenly going around like teenagers in acts of rebellion. No. That would be so disempowering to our essence. What it means is that we take responsibility. I know it may sound wrong to some people when I put this in the context of culture. It takes a person who has been through bashing culture and practices which do not serve women; and realise that what makes it immovable is the very women you think you are fighting for. So, yes, it is time to take responsibility and suck it up when we are responsible for playing certain “roles”. What I have not figured out yet is how to do this without feeling exploited. I used to look at the older generation and wonder why all this acting out for the sake of peace with their husbands. But after hitting brick walls I stopped and observed that in fact these “doormat” types actually know the score. And when it is time to do their thing when the act is up, then off come the veils, masks and hijabs in exchange for that luscious lippy and attitude. It intrigues me, it really does. But I believe 2014 is a special year for women and it has been endorsed by God himself. Come now 2014, let me see dis!

    Reply
  2. MsAfropolitan says

    December 21, 2013 at 7:46 pm

    Thanks for the comment @Freedes.
    Here’s to 2014 being a year of taking more space for all of us.
    It’s great that you are feeling a positive message from within and beyond, means you are on a journey of letting go of anything holding you back. Be patient with reaching your goals but don’t compromise them while embracing your feminine power.

    I have to disagree with you on the “doormat” archetype. I know our culture produces women like that and they can be amazingly strong in her own way, but life is too special a gift to be spent waiting for someone to “appreciate” all your sacrifices.
    As for responsibility, it’s overrated 😉

    Reply
  3. chief0h says

    December 27, 2013 at 3:39 am

    I like this post a lot. I’ve always been the one to shrink back when I was younger. As I’ve grown though, I’ve learned being quiet isn’t always the way to go. But this post .. this post has put a whole new perspective. I always knew I would be powerful & this post just helped me put a title to it.

    Reply
    • MsAfropolitan says

      January 2, 2014 at 1:51 pm

      I’m so happy to read this! Own it!

      Reply
  4. Val says

    December 30, 2013 at 1:32 pm

    Thanks for another great post; I love it. I’m ready to reclaim…or claim, because maybe I never had it, my femme fatale-ness. 2014 should be the year of empowerment, sensuality, and just an overall dose of loving oneself. Again, thanks!

    Reply
    • MsAfropolitan says

      January 2, 2014 at 1:53 pm

      Ahh, the comments on this post remind me why I so love blogging. Thanks @Val, to “Fatale” self love!

      Reply
  5. Joke says

    January 2, 2014 at 5:28 pm

    I love this term and I agree that there’s something brewing in the air amongst African women across the globe, from artists to business women. I feel and see it’s essence in the women I grew up around and in myself. In pop culture the name Grace Jones comes to mind. Who cares if the world isn’t ready it’s still going to be a force that cannot be ignored. Gone are days of African women being invisible.

    Reply
    • MsAfropolitan says

      January 9, 2014 at 12:48 pm

      Grace Jones is a regal Fatale!

      Reply
  6. Joke says

    January 2, 2014 at 5:30 pm

    Great post by the way! It’s spot on:)

    Reply
    • MsAfropolitan says

      January 9, 2014 at 12:46 pm

      Thank you!

      Reply
  7. nike says

    January 4, 2014 at 6:18 pm

    To me, a femme fatale is a woman- a powerful one- who knows herself and is unapologetic in knowing and expressing herself(whether it be sexuality, sensuality, intelligence, creativity, power, even her own voice, etc) and is not afraid to show it. A woman who is honest and does not waste time in pretendng to be demure or obedient or any of those traits which are traditionally placed on or attibuted to ‘good’ women. This does not mean that a femme fatale can’t be any of these things but is comfortable enough to have these qualities but is equally comfortable in embracing other qualities that are not so traditional.

    She is the type of woman, I think, most women wish they could be but typically shy away for fear of being judged. I hope to be that when I grow up and working towards it will be my pleasure

    Reply
    • MsAfropolitan says

      January 9, 2014 at 12:46 pm

      Spot on! Thanks for sharing reflections, Nike.

      Reply
  8. Zara Chiron says

    January 14, 2014 at 9:58 am

    Minna, another great read.

    I would also like to thank you because this piece inspired me to flesh out a creative piece that I already had in the works.

    Always a pleasure to stop by your site.

    Ciao.

    Reply
    • MsAfropolitan says

      January 16, 2014 at 12:00 am

      Thanks Zara! Glad that it inspired a piece, hope to read it?

      Reply
  9. Jibola Fabunmi says

    February 22, 2014 at 6:14 am

    Great piece….love it

    Reply
  10. Quote Messages says

    November 2, 2017 at 9:55 am

    Great post by the way! It’s spot on

    Reply

Leave a Reply to chief0h Cancel reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Feminism. Africa. Popular Culture. Social Criticism.

Hi! I'm Minna Salami, I'm a Nigerian-Finnish and Swedish writer and social critic, and the founder of the multiple award-winning blog, MsAfropolitan, which connects feminism with critical reflections on contemporary culture from an Africa-centred perspective. As a lecturer and keynote speaker, I have spoken at over 300 universities, cultural events and conferences, on five continents. I am the author of "Sensuous Knowledge: A Black Feminist Approach for Everyone - a collection of thought provoking essays that explore questions central to how we see ourselves, our history, and our world." (Harper Collins US) Read full bio

View My Blog Posts

Follow My social media

Visit Us On InstagramVisit Us On TwitterVisit Us On FacebookCheck Our Feed

Subscribe to my newsletter

* indicates required

An African Feminist mixtape

Essay: Oyalogy – A poetic approach to African feminism through Yoruba mythology

ESSAY: A brief history of African feminism

ESSAY: A brief history of African feminism

VIDEO: TEDxTalk – To change the world, change your illusions

VIDEO: TEDxTalk – To change the world, change your illusions

VIDEO: ARISE TV TALKING AFRICA INTERVIEW

VIDEO: ARISE TV TALKING AFRICA INTERVIEW

Recent Comments

  • Evian on Guest blog: 5 Steps to Spotting a Feminist Man
  • Kaz on Book announcement! I’m writing a book about African feminism
  • MsAfropolitan on Blue is a feminine colour in Africa
  • Tine on Blue is a feminine colour in Africa
  • kemet kush on In which even the university of Cambridge admits that ancient Egypt was Black African

Sensuous Knowledge – Get the book (US version)

Sensuous Knowledge – Get the book (UK version)

Archives

  • August 2022 (2)
  • May 2022 (1)
  • January 2022 (2)
  • December 2021 (1)
  • August 2021 (1)
  • May 2021 (5)
  • April 2021 (3)
  • March 2021 (4)
  • December 2020 (1)
  • October 2020 (1)
  • September 2020 (3)
  • May 2020 (1)
  • April 2020 (2)
  • March 2020 (4)
  • February 2020 (2)
  • January 2020 (1)
  • December 2019 (1)
  • November 2019 (1)
  • July 2019 (1)
  • May 2019 (1)
  • March 2019 (4)
  • February 2019 (1)
  • December 2018 (2)
  • November 2018 (1)
  • October 2018 (2)
  • August 2018 (1)
  • July 2018 (2)
  • June 2018 (2)
  • May 2018 (2)
  • March 2018 (2)
  • February 2018 (2)
  • January 2018 (1)
  • December 2017 (1)
  • November 2017 (1)
  • October 2017 (2)
  • September 2017 (3)
  • August 2017 (6)
  • July 2017 (1)
  • June 2017 (3)
  • May 2017 (6)
  • March 2017 (2)
  • February 2017 (3)
  • January 2017 (2)
  • December 2016 (1)
  • November 2016 (3)
  • October 2016 (3)
  • September 2016 (2)
  • August 2016 (2)
  • July 2016 (2)
  • June 2016 (1)
  • May 2016 (3)
  • April 2016 (1)
  • March 2016 (2)
  • February 2016 (2)
  • January 2016 (3)
  • December 2015 (2)
  • November 2015 (3)
  • October 2015 (4)
  • September 2015 (4)
  • August 2015 (3)
  • July 2015 (2)
  • June 2015 (3)
  • May 2015 (4)
  • April 2015 (4)
  • March 2015 (10)
  • February 2015 (4)
  • December 2014 (3)
  • November 2014 (5)
  • October 2014 (1)
  • September 2014 (2)
  • August 2014 (4)
  • July 2014 (3)
  • June 2014 (3)
  • May 2014 (5)
  • April 2014 (4)
  • March 2014 (2)
  • February 2014 (4)
  • January 2014 (3)
  • December 2013 (3)
  • November 2013 (4)
  • October 2013 (3)
  • September 2013 (4)
  • August 2013 (5)
  • July 2013 (4)
  • June 2013 (4)
  • May 2013 (6)
  • April 2013 (3)
  • March 2013 (7)
  • February 2013 (3)
  • January 2013 (5)
  • December 2012 (4)
  • November 2012 (9)
  • October 2012 (8)
  • September 2012 (4)
  • August 2012 (6)
  • July 2012 (6)
  • June 2012 (5)
  • May 2012 (8)
  • April 2012 (7)
  • March 2012 (5)
  • February 2012 (4)
  • January 2012 (6)
  • December 2011 (5)
  • November 2011 (6)
  • October 2011 (6)
  • September 2011 (8)
  • August 2011 (6)
  • July 2011 (5)
  • June 2011 (5)
  • May 2011 (5)
  • April 2011 (4)
  • March 2011 (7)
  • February 2011 (6)
  • January 2011 (7)
  • December 2010 (5)
  • November 2010 (9)
  • October 2010 (7)
  • September 2010 (5)
  • August 2010 (4)
  • July 2010 (6)
  • June 2010 (5)
  • May 2010 (3)
  • April 2010 (3)
  • March 2010 (1)

more articles

Book announcement! I’m writing a book about African feminism

August 16, 2022 By MsAfropolitan 1 Comment

… [Continue Reading...]

Enlivenment, Sensuous Knowledge and Postactivism at the World Ethic Forum

August 10, 2022 By MsAfropolitan Leave a Comment

… [Continue Reading...]

Privacy Policy

https://msafropolitan.com/gdpr

Copyright MsAfropolitan © 2022